Of the many readings I'm doing about time and space, the last seminar notebook
TIME AS THE UNDERLYING AGENDA AND INVOLVED IN SPACE AND LANGUAGE. A REFLECTION FROM ZUBIRI
Taught by Oscar Orellana, Ph.D. in Mathematics from the Technical University Federico Santa MarĂa Chile,
has been the closest to my interests. The questions and answers that were raised in my mind vaguely related (not part of a previous study of space and time, but of an intuition about its ambiguity in different areas) and I think after this show .... I still do not know what time but better distinguish what is not.
emphasize certain notes, which on several blog entries to go comprehensive.
objects, events, systems, structures, theories, phenomena and processes , no matter how complex they are, are spacious and realities of his time , say Xavier Zubiri, depending on their nature give rise to different spatial structures , namely
mathematical spaces,
the physical space, space
biological
mental space, space
social, historical space
,
public space, etc.,
still be all spaces of something " are different ways to understand, describe, represent in short order and making the world intelligible
Orellana says: "Space and time are properties, notes further from reality, and therefore no substantive reality or transcendent, but rather a derivative reality. time and space ride on the backs of reality, on the backs of things, real objects, and not vice versa. But some spatial properties of some things, objects, systems, processes and phenomena seem more permanent than others, even some of them experience relatively periodic-permanent change, and even the weather as well as space are notes further from reality (as would Zubiri), time is more elusive, more hostile, more frugal, austere, poorer, that the spatial properties of reality. Therefore, time is more ineffable, more inscrutable, more inscrutable, it is irrevocable, that space, but as order, is more basic, more reliable, is more direct and unambiguous. "
Treatment the problem of parallel time and space has been harmful. One was aware only of those problems that do not have time, instead of their special characteristics. These characteristics are manifested in the fact that time order is possible in a field that has no spatial order, namely the world of psychic experiences of an individual human being. This is the reason why the experience of time is given a top position among conscious experiences, and is perceived as more immediate than the experience of space.
What is time?, Who could easily and briefly explain this?, Who can understand the thought, to speak after him? And yet, what more familiar and known minds in our conversations that time? And what we mean when we talk about it, and we understand also when we hear of another who is speaking.
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